We have been working, not very hard, honestly, on a piece about the Douthat affair—primarily about Fr. James Martin’s hate masquerading as charity response—and we may yet publish it. However, for now, it should be noted that Ross Douthat himself as responded. He comes admirably to the point:
First, because if the church admits the remarried to communion without an annulment — while also instituting an expedited, no-fault process for getting an annulment, as the pope is poised to do — the ancient Catholic teaching that marriage is “indissoluble” would become an empty signifier.
Second, because changing the church’s teaching on marriage in this way would unweave the larger Catholic view of sexuality, sin and the sacraments — severing confession’s relationship to communion, and giving cohabitation, same-sex unions and polygamy entirely reasonable claims to be accepted by the church.
Now this is, as you note, merely a columnist’s opinion. So I have listened carefully when credentialed theologians make the liberalizing case. What I have heard are three main claims. The first is that the changes being debated would be merely “pastoral” rather than “doctrinal,” and that so long as the church continues to saythat marriage is indissoluble, nothing revolutionary will have transpired.
But this seems rather like claiming that China has not, in fact, undergone a market revolution because it’s still governed by self-described Marxists. No: In politics and religion alike, a doctrine emptied in practice is actually emptied, whatever official rhetoric suggests.
(Emphasis supplied.) Well worth reading in full.