Fr. Gerald E. Murray has a lengthy essay at The Catholic Thing, arguing that Amoris laetitia did change the Church’s teaching about communion for bigamists and, pace Cardinal Burke, was a magisterial act.

Speaking of Amoris laetitia—despite our best intentions not to—Edward Pentin has an enormous piece collecting various reactions to the exhortation.

Yesterday, if you said the 1960 Breviary, you might have noted that a commemoration of St. George was made at lauds (it was otherwise the Saturday Office of the Blessed Virgin Mary). Gregory DiPippo has a fascinating essay at New Liturgical Movement, pointing out that there has long been skepticism in the West to St. George’s historicity.

Fr. John Hunwicke has a fascinating post about the circumstances under which Archbishop George Errington was removed as Cardinal Wiseman’s coadjutor archbishop of Westminster by the great Pius IX.

Pater Edmund Waldstein, O.Cist., has decided to tantalize his readers horribly by giving us the abstract from a paper of his titled: The Dialectics of Individualism and Totalitarianism in Charles de Koninck, David Foster Wallace, and Michel Houellebecq. We hope that he’ll make the whole paper—or at least lengthy excerpts—available soon.

At Rorate Caeli, there is a new, exclusive interview of Bishop Athanasius Schneider by Dániel Fülep of the John Henry Newman Center of Higher Education in Hungary. (Note that the interview took place before the release of Amoris laetitia, though it touches upon some of the issues raised by that document.)