Edward Pentin has an explosive exclusive interview with Cardinal Burke about the dubia. This one is, in our view, hugely important, as it outlines what Cardinal Burke sees as a potential way forward for the dubia, especially if the Holy Father continues to decline to clarify the teachings in Chapter 8 of Amoris laetitia. In short, the Cardinal has raised the prospect of “a formal act of correction of a serious error” if the Holy Father does not clarify the teachings contained in Amoris laetitia.
To a certain extent, we think that this marks a bit of a change in tone from the initial release of the dubia. Recall what the prefatory letter said: “The Holy Father has decided not to respond. We have interpreted his sovereign decision as an invitation to continue the reflection and the discussion, calmly and with respect.” (Emphasis supplied.) In the new interview, Cardinal Burke says:
What happens if the Holy Father does not respond to your act of justice and charity and fails to give the clarification of the Church’s teaching that you hope to achieve?
Then we would have to address that situation. There is, in the Tradition of the Church, the practice of correction of the Roman Pontiff. It is something that is clearly quite rare. But if there is no response to these questions, then I would say that it would be a question of taking a formal act of correction of a serious error.
In a conflict between ecclesial authority and the Sacred Tradition of the Church, which one is binding on the believer and who has the authority to determine this?
What’s binding is the Tradition. Ecclesial authority exists only in service of the Tradition. I think of that passage of St. Paul in the [Letter to the] Galatians (1:8), that if “even an angel should preach unto you any Gospel other than that which we preached unto you, let him be anathema.”
If the Pope were to teach grave error or heresy, which lawful authority can declare this and what would be the consequences?
It is the duty in such cases, and historically it has happened, of cardinals and bishops to make clear that the Pope is teaching error and to ask him to correct it.
(Emphasis supplied and italics in original.) One wonders whether this is a conscious shift in tone, and, if so, what may have occasioned it.
In any event, read the whole interview at the Register.