We have already seen, elsewhere, positive responses to the Holy Father’s homily at the opening of the Synod. We have also seen negative responses, most notably from those who expect—based, no doubt, on what they have been told by the media—that the Church is going to abandon millennia-old doctrines in favor of a I’m-okay-you’re-okay approach to everything. As for us, we think that the Holy Father frames the basic debate—the real debate—admirably well:

In this extremely difficult social and marital context, the Church is called to carry out her mission in fidelity, truth and love.

To carry out her mission in fidelity to her Master as a voice crying out in the desert, in defending faithful love and encouraging the many families which live married life as an experience which reveals of God’s love; in defending the sacredness of life, of every life; in defending the unity and indissolubility of the conjugal bond as a sign of God’s grace and of the human person’s ability to love seriously.

The Church is called to carry out her mission in truth, which is not changed by passing fads or popular opinions. The truth which protects individuals and humanity as a whole from the temptation of self-centredness and from turning fruitful love into sterile selfishness, faithful union into temporary bonds. “Without truth, charity degenerates into sentimentality. Love becomes an empty shell, to be filled in an arbitrary way. In a culture without truth, this is the fatal risk facing love” (Benedict XVI, Caritas in Veritate, 3).

And the Church is called to carry out her mission in charity, not pointing a finger in judgment of others, but – faithful to her nature as a mother – conscious of her duty to seek out and care for hurting couples with the balm of acceptance and mercy; to be a “field hospital” with doors wide open to whoever knocks in search of help and support; even more, to reach out to others with true love, to walk with our fellow men and women who suffer, to include them and guide them to the wellspring of salvation.

A Church which teaches and defends fundamental values, while not forgetting that “the Sabbath was made for man, not man for the Sabbath” (Mk 2:27); and that Jesus also said: “Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners” (Mk 2:17). A Church which teaches authentic love, which is capable of taking loneliness away, without neglecting her mission to be a good Samaritan to wounded humanity.

I remember when Saint John Paul II said: “Error and evil must always be condemned and opposed; but the man who falls or who errs must be understood and loved… we must love our time and help the man of our time” (John Paul II, Address to the Members of Italian Catholic Action, 30 December 1978). The Church must search out these persons, welcome and accompany them, for a Church with closed doors betrays herself and her mission, and, instead of being a bridge, becomes a roadblock: “For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren” (Heb 2:11).

(Translation by http://www.vatican.va.)

Over at Vultus Christi, the monks of Silverstream Priory have perhaps the best antidote to Synod-mania that we have read:

I have never been led astray by relying on this liturgical providence of God. The sacred liturgy is always this: God Himself giving us the very prayers and petitions that, in His ineffable wisdom, He already wills to grant. The simple fact that we were given this Magnificat Antiphon and not another on the eve of the Synod, reveals, I think, much of what God intends for His Church.

In case you can’t bear the suspense, the antiphon for the Magnificat in the Extraordinary Form for the First Sunday of October is Adaperiat Dominus cor vestrum in lege sua et in praeceptis suis et faciat pacem Dominus, Deus noster.

Check it out there.